What Happened to Joseph?

I can't help but wonder about the fate of Joseph, the man who raised Jesus. Although he was from a poor, obscure community, and worked at a humble trade, Joseph must also have been an extraordinary man in that God chose him to be the one who would raise His Son -- certainly no small honor. The scriptures don't provide many details about him, but they do give us a glimpse of Joseph's character when they tell us how he refused to make a public spectacle of Mary, once it was discovered that she was pregnant while not yet married (Matthew 1:19). On account of this display of mercy, Joseph is called "a just man." It's also clear that he was obedient to God in that he took Mary as his wife in spite of what people might have thought at the time, and, later, fled with her to Egypt when commanded to do so.

The Bible strongly implies that Joseph was dead by the time that Jesus began His ministry. The last time he is mentioned in any active role is when Jesus was twelve-years-old and became separated from His family after celebrating Passover (see Luke 2:42-51). Furthermore, the fact that Jesus later entrusted the care of His mother to the Apostle John (see John 19) shows that Joseph was no longer on the scene by at least the time of the crucifixion, otherwise Jesus would not have had the right to assign the care of His mother to anyone. As to how Joseph died, sadly, the scriptures are silent; but I do think that we might be able to make an educated guess as to when he died, based on what we do know.

The title "King of the Jews" that is often ascribed to Jesus is quite literally the truth. Jesus was the heir of King David on both sides of his family, as Matthew 1 and Luke 3 illustrate in their respective genealogies; and God had promised David that one of his line would always sit on the throne (see II Samuel 7). As the heir of both Joseph and David, Jesus had a rightful claim to the throne, but this right could only pass to him after Joseph's death. Given this, I believe that Joseph probably died in the same year that Jesus began His public ministry, when, as Luke tells us, He was "about thirty years old". With his "father" dead, and as the oldest of Mary and Joseph's children, He would have become the head of His household. The inheritance would then have been His and He would have been free to present Himself to Israel.

This would also seem to fit with what else we know of Jesus' family. The scriptures tell us that Joseph and Mary had four other sons and at least two (probably more) daughters (Matthew 13:55-56, Mark 6:3), making for a total of at least seven children. If they had one child every two years, Joseph must have lived for around fourteen years following the birth of Jesus, and we know for certain that he was still alive when Jesus was twelve. Also, the way that some people reacted to Jesus when He began His ministry, noting Him as "the carpenter's son", indicates that many were still familiar with Joseph by the time that Jesus was thirty years of age. Had Joseph died during Jesus' ministry, it would probably have been noted in the gospels, especially since Jesus raised several people from the dead. I can't see Him being known for this and no one entreating Him to raise His own adoptive father.

For these reasons, it seems to me that Joseph likely died before Jesus' began His ministry, and probably not very long before; possibly within weeks of it. I'm speculating, of course; scripture doesn't give us much to go on here, but it's always interesting to look into the Word and see what we can discover. Whenever he died, clearly this obscure carpenter from Nazareth must have been a remarkable man.

Rejoice - the Maranatha Singers

Foreshadowing of the Cross?

In 1968, construction workers accidentally unearthed an ancient tomb near Jerusalem. A 1st Century Jewish ossuary (bone box) was discovered in the tomb, and was found to contain the bones of a young man named Yehohanan, who had been crucified. This was an amazing discovery in that, while there are numerous accounts of crucifixions in ancient literature, until Yehohanan's remains were unearthed, no obvious skeletal remains of a crucifixion victim had ever been found. In this case, however, the evidence was clear: a 4.5 inch iron nail had been driven through Yehohanan's right heel. The tip of the nail was bent in such a way that it could not be removed from the bone, thus preserving a remarkable artifact for modern scholars to examine.

What is especially interesting to me about this is that typical portrayals of crucifixion in art and film almost always portray the victim's feet as being nailed to the front of the cross through the instep, with one foot crossed over the other or the feet side by side, whereas this discovery showed that Yehohanan's feet had been nailed separately to opposite sides of the upright crossbeam. See the photo on this site for an illustration: http://www.centuryone.org/crucifixion2.html. The recent film The Gospel of John also depicts this.

Consider this discovery in light of Genesis 3:14-15, in which God pronounces judgement against the serpent for his role in the Fall of Man:

"So the LORD God said to the serpent: "Because you have done this, You [are] cursed more than all cattle, and more than every beast of the field; On your belly you shall go, And you shall eat dust All the days of your life. And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel."

In verse 15, God tells the serpent that the "seed of the woman" (who is Christ) would "bruise" the serpent's head, while the serpent would "bruise" Christ's heel. At first glance, this appears to be a metaphor for the total, crushing victory that Christ would achieve, whereas Satan would only be able to wound Him by comparison, and that is certainly its primary meaning. But the discovery of Yehohanan's remains, and the nail through his heel, makes me wonder if Genesis 3:15 might not also be a bit of foreshadowing as to way Christ would die, possibly nailed to the cross by His heels.

We may never know, but it's an interesting thing to consider.

"The War Prayer" - by Mark Twain

It was a time of great and exalting excitement. The country was up in arms, the war was on, in every breast burned the holy fire of patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and sputtering; on every hand and far down the receding and fading spreads of roofs and balconies a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue gay and fine in their new uniforms, the proud fathers and mothers and sisters and sweethearts cheering them with voices choked with happy emotion as they swung by; nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts and which they interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while; in the churches the pastors preached devotion to flag and country and invoked the God of Battles, beseeching His aid in our good cause in outpouring of fervid eloquence which moved every listener.

It was indeed a glad and gracious time, and the half dozen rash spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety's sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came – next day the battalions would leave for the front; the church was filled; the volunteers were there, their faces alight with material dreams – visions of a stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender! – then home from the war, bronzed heros, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation – "God the all-terrible! Thou who ordainest, Thunder thy clarion and lightning thy sword!"

Then came the "long" prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was that an ever-merciful and benignant Father of us all would watch over our noble young soldiers and aid, comfort, and encourage them in their patriotic work; bless them, shield them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory.

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair descending in a frothy cataract to his shoulders, his seamy face unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he ascended to the preacher's side and stood there, waiting.

With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal," Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!"

The stranger touched his arm, motioned him to step aside – which the startled minister did – and took his place. During some moments he surveyed the spellbound audience with solemn eyes in which burned an uncanny light; then in a deep voice he said

"I come from the Throne – bearing a message from Almighty God!" The words smote the house with a shock; if the stranger perceived it he gave no attention. "He has heard the prayer of His servant your shepherd and grant it if such shall be your desire after I, His messenger, shall have explained to you its import – that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of – except he pause and think.

"God's servant and yours has prayed his prayer. Has he paused and taken thought? Is it one prayer? No, it is two – one uttered, the other not. Both have reached the ear of His Who hearth all supplications, the spoken and the unspoken. Ponder this – keep it in mind. If you beseech a blessing upon yourself, beware! lest without intent you invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor's crop which may not need rain and can be injured by it.

"You have heard your servant's prayer – the uttered part of it. I am commissioned by God to put into words the other part of it – that part which the pastor, and also you in your hearts, fervently prayed silently. And ignorantly and unthinkingly? God grant that it was so! You heard these words: 'Grant us the victory, O Lord our God!' That is sufficient. The whole of the uttered prayer is compact into those pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory – must follow it, cannot help but follow it. Upon the listening spirit of God the Father fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

"O Lord our Father, our young patriots, idols of our hearts, go forth to battle – be Thou near them! With them, in spirit, we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave and denied it – for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

(After a pause)

"Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits."

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

***

Mark Twain wrote this piece during the Spanish-American War, and I think it well illustrates the fact that few really stop to think of the full implications of those things for which they often pray and wish, particularly when it comes to war and conflict. Americans have become preoccupied with all things military, puffed up with pride at our country's ability to destroy almost anyone or anything at will.

And of all those who clamor for war and celebrate America's ability to project power, Christians are often at the very forefront. I find this a tragedy. War is fallen Man at his worst. War brings pain, suffering, destruction and death. It overthrows love and mercy in favor of hatred, greed, vengeance and pride. Christians should be the very last to resort to it and the very last to celebrate it.

How far we have come from the teachings of the Lord Jesus. How quickly we have forgotten what spirit we are of.

"If the general government should persist in the measures now threatened, there must be war. It is painful enough to discover with what unconcern they speak of war and threaten it. They do not know its horrors. I have seen enough of it to make me look upon it as the sum of all evils." - Thomas J. "Stonewall" Jackson, 1861

“What a cruel thing is war: to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world." - Robert E. Lee, 1864

Luke 9:51-56 - "Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. But they did not receive Him, because His face was [set] for the journey to Jerusalem.

"And when His disciples James and John saw [this], they said, "Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?" But He turned and rebuked them, and said, "You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men's lives but to save [them]."

William Tyndale on the Trials of the Christian Life

While many Christian teachers today contend that anyone who isn't rich or enjoying a life of ease is not in the will of God, the Bible is clear that the true Christian life and walk is one of difficulty: "In the world you will have tribulation," Jesus said. Not may have, but will have. The apostles and prophets were persecuted terribly. The history of the early church reads like a continuous bloodbath. Some of the greats of the faith, men like John Bunyan, suffered with continual doubts and were subject to periods of deep depression. To follow Christ is to "take up one's cross," and the way of the cross is a way of pain, requiring patient endurance and continual reliance on the Word and Spirit of God. Not only will the world hate and persecute those who name the Name of Christ, but God Himself is ever at work in our lives, chipping away at the rough edges, molding us into what He wants us to be, and this is also often painful.

The following are thoughts on the matter of tribulation in the Christian life, courtesy of William Tyndale, who certainly qualifies as an expert on the subject. It's an excerpt from the introduction to Tyndale's work, The Obedience of the Christian Man, written in 1528. I think it will prove helpful to many who are interested in a deeper relationship with God, particularly as the days darken before Christ's return. The full text of Tyndale's Obedience of the Christian Man" can be found at: http://www.godrules.net/library/tyndale/19tyndale7.htm

***

WILLIAM TYNDALE, OTHERWISE CALLED HITCHINS, TO THE READER.

GRACE, peace, and increase of knowledge in our Lord Jesus Christ, be with thee, reader, and with all that call on the name of the Lord unfeignedly and with a pure conscience. Amen.

Let it not make thee despair, neither yet discourage thee, O reader, that it is forbidden thee in pain of life and goods, or that it is made breaking of the king’s peace, or treason unto his highness, to read the word of thy soul’s health. But much rather be bold in the Lord, and comfort thy soul: forasmuch as thou art sure, and hast an evident token through such persecution, that it is the true word of God; which word is ever hated of the world, neither was ever without persecution, (as thou seest in all the stories of the Bible, both of the new Testament and also of the old,) neither can be, no more than the sun can be without his light; and forasmuch as contrariwise thou art sure that the pope’s doctrine is not of God, which (as thou seest) is so agreeable unto the world, and is so received of the world; or which rather so receiveth the world and the pleasures of the world, and seeketh nothing but the possessions of the world, and authority in the world, and to bear a rule in the world; and persecuteth the word of God, and with all wiliness driveth people from it, and with false and sophistical reasons maketh them afraid of it; yea, curseth them, and excommunicateth them, and bringeth them in belief that they be damned if they look on it, and that it is but doctrine to deceive men; and moveth the blind powers of the world to slay with fire, water, and sword, all that cleave unto it: for the world loveth that which is his, and hateth that which is chosen out of the world to serve God in the Spirit, as Christ saith to his disciples, John “If ye were of the world, the world would love his own; but I have chosen you out of the world, and therefore the world hateth you.”

Another comfort hast thou, that, as the weak powers of the world defend the doctrine of the world, so the mighty power of God defendeth the doctrine of God: which thing thou shalt evidently perceive, if thou call to mind the wonderful deeds which God hath ever wrought for his word in extreme necessity, since the world began, beyond all man’s reason, which are written, (as Paul saith, Romans 15) “for our learning, (and not for our deceiving,) that we through patience and comfort of the scripture might have hope.” The nature of God’s word is to fight against hypocrites.

It began at Abel, and hath ever since continued, and shall, I doubt not, until the last day. And the hypocrites have alway the world on their sides; as thou seest in the time of Christ. They had the elders, that is to wit, the rulers of the Jews on their side; they had Pilate and the emperor’s power on their side; they had Herod also on their side: moreover they brought all their worldly wisdom to pass, and all that they could think, or imagine, to serve for their purpose. First, to fear the people withal, they excommunicated all that believed in him, and put them out of the temple; as thou seest, John 9. Secondly, they found the means to have him condemned by the emperor’s power, and made it treason to Caesar to believe in him. Thirdly, they obtained to have him hanged as a thief or a murderer, which, after their belly-wisdom, was a cause above all causes that no man should believe in him: for the Jews take it for a sure token of everlasting damnation, if a man be hanged; for it is written in their law, Deuteronomy 21 “Cursed is whosoever hangeth on tree.” Moses also in the same place commandeth, if any man be hanged, to take him down the same day and bury him, for fear of polluting or defiling the country; that is, lest they should bring the wrath and curse of God upon them. And therefore the wicked Jews themselves, which with so venomous hate persecuted the doctrine of Christ, and did all the shame that they could do unto him, though they would fain have had Christ to hang still on the cross, and there to rot, (as he should have done by the emperor’s law,) yet for fear of defiling their sabbath, and of bringing the wrath and curse of God upon them, begged of Pilate to take him down, John 19 which was against themselves.

Finally, when they had done all they could, and that they thought sufficient, and when Christ was in the heart of the earth, and so many bills and poleaxes about him to keep him down, and when it was past man’s help, then holp God. When man could not bring him again, God’s truth fetched him again. The oath that God had sworn to Abraham, to David, and to other holy fathers and prophets, raised him up again, to bless and save all that believe in him. Thus became the wisdom of the hypocrites foolishness. Lo, this was written for thy learning and comfort.

How wonderfully were the children of Israel locked in Egypt! In what tribulation, cumbrance, and adversity were they in! The land also that was promised them was far off, and full of great cities, walled with high walls up to the sky, and inhabited with great giants; yet God’s truth brought them out of Egypt, and planted them in the land of the giants. This was also written for our learning: for there is no power against God’s, neither any wisdom against God’s wisdom: he is stronger and wiser than all his enemies. What holp it Pharaoh, to drown the men children? So little (I fear not) shall it at the last help the pope and his bishops, to burn our men children; which manfully confess that Jesus Christ is the Lord, and that there is no other name given unto men to be saved by, as Peter testifieth, Acts, in the fourth chapter.

Who dried up the Red sea? Who slew Goliath? Who did all those wonderful deeds which thou readest in the bible? Who delivered the Israelites evermore from thraldom and bondage, as soon as they repented and turned to God? Faith verily, and God’s truth, and the trust in the promises which he had made. Read the 11th to the Hebrews for thy consolation.

When the children of Israel were ready to despair, for the greatness and the multitude of the giants, Moses comforted them ever, saying, Remember what your Lord God hath done for you in Egypt, his wonderful plagues, his miracles, his wonders, his mighty hand, his stretched out arm, and what he hath done for you hitherto. He shall destroy them; he shall take their hearts from them, and make them fear and flee before you. He shall storm them, and stir up a tempest among them, and scatter them, and bring them to nought. He hath sworn; he is true; he will fulfill the promises that he hath made unto Abraham, Isaac, and Jacob. This is written for our learning: for verily he is a true God; and is our God as well as theirs; and his promises are with us, as well as with them; and he present with us, as well as he was with them. If we ask, we shall obtain; if we knock, he will open; if we seek, we shall find; if we thirst, his truth shall fulfill our lust.

Christ is with us until the world’s end. Let his little flock be bold therefore.

For if God be on our side, what matter maketh it who be against us, be they bishops, cardinals, popes, or whatsoever names they will?

Mark this also, if God send thee to the sea, and promise to go with thee, and to bring thee safe to land, he will raise up a tempest against thee, to prove whether thou wilt abide by his word, and that thou mayest feel thy faith, and perceive his goodness. For if it were always fair weather, and thou never brought into such jeopardy, whence his mercy only delivered thee, thy faith should be but a presumption, and thou shouldest be ever unthankful to God and merciless unto thy neighbor.

If God promise riches, the way thereto is poverty. Whom he loveth, him he chasteneth: whom he exalteth, he casteth, down: whom he saveth, he damneth first. He bringeth no man to heaven, except he send him to hell first. If he promise life, he slayeth first: when he buildeth, he casteth all down first. He is no patcher; he cannot build on another man’s foundation.

He will not work until all be past remedy, and brought unto such a case, that men may see, how that his hand, his power, his mercy, his goodness and truth, hath wrought altogether. He will let no man be partaker with him of his praise and glory. His works are wonderful, and contrary unto man’s works. Who ever, saving he, delivered his own Son, his only Son, his dear Son, unto the death, and that for his enemies’ sake, to win his enemy, to overcome him with love, that he might see love, and love again, and of love to do likewise to other men, and to overcome them with well doing?

Joseph saw the sun and the moon and the eleven stars worshipping him. :Nevertheless, ere that came to pass, God laid him where he could neither see sun nor moon, neither any star of the sky, and that many years; and also undeserved; to nurture him, to humble, to meek, and to teach him God’s ways, and to make him apt and meet for the room and honor against he came to it; that he might perceive and feel that it came of God, and that he might be strong in the spirit to minister it godly.

He promised the children of Israel a land with rivers of milk and honey; but brought them for the space of forty years into a land, where not only rivers of milk and honey were not, but where so much as a drop of water was not; to nurture them, and to teach them, as a father doth his son, and to do them good at the latter end; and that they might be strong in their spirit and souls, to use his gifts and benefits godly and after his will.

He promised David a kingdom, and immediately stirred up king Saul against him to persecute him; to hunt him, as men do hares with greyhounds, and to ferret him out of every hole, and that for the space of many years; to tame him, to meek him, to kill his lusts; to make him feel other men’s diseases; to make him merciful; to make him understand that he was made king to minister and to score his brethren, and that he should not think that his subjects were made to minister unto his lusts, and that it were lawful for him to take away from them life and goods at his pleasure.

Oh that our kings were so nurtured now-a-days! Which our holy bishops teach of a far other manner, saying, Your grace shall take your pleasure; yea, take what pleasure you list, spare nothing; we shall dispense with you; we have power, we are God’s vicars: and let us alone with the realm, we shall take pain for you, and see that nothing be well: your grace shall but defend the faith only.

Let us, therefore, look diligently whereunto we are called, that we deceive not ourselves. We are called, not to dispute, as the pope’s disciples do; but to die with Christ, that we may live with him; and to suffer with him, that we may reign with him. We be called unto a kingdom that must be won with suffering only, as a sick man winneth health. God, is he that doth all things for us, and fighteth for us; and we do but suffer only. Christ saith, “As my Father sent me, so send I you;” John and, “If they persecute me, then shall they persecute you.” ( John 15) And Christ saith, “I send you forth as sheep among wolves.” ( Matthew 10) The sheep fight not; but the shepherd fighteth for them, and careth for them. “Be harmless as doves, therefore,” saith Christ, “and wise as serpents.” The doves imagine no defense, nor seek to avenge themselves.

The serpent’s wisdom is, to keep his head, and those parts wherein his life resteth. Christ is our head; and God’s word is that wherein our life resteth.

To cleave, therefore, fast unto Christ, and unto those promises which God hath made us for his sake, is our wisdom. “Beware of men,” saith he; “for they shall deliver you up unto their councils, and shall scourge you; and ye shall be brought before rulers and kings for my sake. The brother shall betray, or deliver, the brother to death, and the father the son; and the children shall rise against father and mother, and put them to death.” Hear what Christ saith more: “The disciple is not greater than his master; neither the servant greater, or better, than his lord. If they have called the good man of the house Beelzebub, how much rather shall they call his household servants so!” And, Luke 14 saith Christ: “Which of you, disposed to build a tower, sitteth not down first and counteth the cost, whether he have sufficient to perform it? Lest when he hath laid the foundation, and then not able to perform it, all that behold it begin to mock him, saying, This man began to build, and was not able to make an end: so likewise none of you, that forsaketh not all that he hath, can be my disciple.” Whosoever, therefore, casteth not this aforehand, ‘I must jeopard life, goods, honor, worship, and all that there is, for Christ’s sake,’ deceiveth himself, and maketh a mock of himself unto the godless hypocrites and infidels. “No man can serve two masters, God and mammon;” that is to say, wicked riches also. Matthew 6. Thou must love Christ above all things: but that doest thou not, if thou be not ready to forsake all for his sake: if thou have forsaken all for his sake, then art thou sure that thou lovest him.

Tribulation is our right baptism; and is signified by plunging into the water. “We that are baptized in the name of Christ,” saith Paul, “are baptized to die with him.”

The Spirit through tribulation purgeth us, and killeth our fleshly wit, our worldly understanding, and belly-wisdom, and filleth us full of the wisdom of God. Tribulation is a blessing that cometh of God, as witnesseth Christ: “Blessed are they that suffer persecution for righteousness’ sake; for theirs is the kingdom of heaven.” Is not this a comfortable word? Who ought not rather to choose, and desire to be blessed with Christ, in a little tribulation, than to be cursed perpetually with the world for a little pleasure?

Prosperity is a right curse, and a thing that God giveth to his enemies. “Woe be to you rich,” saith Christ, Luke 6 “lo, ye have your consolation: woe be to you that are full, for ye shall hunger: woe be to you that laugh, for ye shall weep: woe be to you when men praise you, for so did their fathers unto the false prophets:” yea, and so have our fathers done unto the false hypocrites. The hypocrites, with worldly preaching, have not gotten the praise only, but even the possessions also, and the dominion and rule of the whole world.

Tribulation for righteousness is not a blessing only, but also a gift that God giveth unto none save his special friends. The apostles rejoiced that they were counted worthy to suffer rebuke for Christ’s sake. And Paul, in the second epistle and third chapter to Timothy, saith, “All that will live godly in Christ Jesus must suffer persecution:” and, Philippians 1 he saith, “Unto you it is given, not only to believe in Christ, but also to suffer for his sake.”

Here seest thou that it is God’s gift, to suffer for Christ’s sake. And Peter in the fourth chapter of his first epistle saith: “Happy are ye if ye suffer for the name of Christ; for the glorious Spirit of God resteth in you.” Is it not an happy thing, to be sure that thou art sealed with God’s Spirit to everlasting life? And, verily, thou art sure thereof, if thou suffer patiently for his sake. By suffering art thou sure; but by persecuting canst thou never be sure: for Paul, Romans 5 saith, “Tribulation maketh feeling;” that is, it maketh us feel the goodness of God, and his help, and the working of his Spirit. And, the twelfth chapter of the second epistle to the Corinthians , the Lord said unto Paul, “My grace is sufficient for thee; for my strength is made perfect through weakness.” Lo, Christ is never strong in us till we be weak. As our strength abateth, so groweth the strength of Christ in us: when we are clean emptied of our own strength, then are we full of Christ’s strength: and look, how much of our own strength remaineth in us, so much lacketh there of the strength of Christ. “Therefore,” saith Paul, in the said place in the second epistle to the Corinthians, “very gladly will I rejoice in my weakness, that the strength of Christ may dwell in me.

Therefore have I delectation,” saith Paul, “in infirmities, in rebukes, in need, in persecutions, and in anguish for Christ’s sake; for when I am weak, then am I strong.” Meaning, that the weakness of the flesh is the strength of the Spirit. And by flesh understand wit, wisdom, and all that is in a man before the Spirit of God come; and whatsoever springeth not of the Spirit of God, and of God’s word. And of like testimonies is all the scripture full.

Behold, God setteth before us a blessing and also a curse: a blessing, verily, and that a glorious and an everlasting, if we suffer tribulation and adversity with our Lord and Savior Christ; and an everlasting curse, if, for a little pleasure sake, we withdraw ourselves from the chastising and nurture of God, wherewith he teacheth all his sons, and fashioneth them after his godly will, and maketh them perfect (as he did Christ), and maketh them apt and meet vessels to receive his grace and his Spirit, that they might perceive and feel the exceeding mercy which we have in Christ, and the innumerable blessings and the unspeakable inheritance, whereto we are called and chosen, and sealed in our Savior Jesus Christ, unto whom be praise for ever. Amen.

Finally: whom God chooseth to reign everlastingly with Christ, him sealeth he with his mighty Spirit, and poureth strength into his heart, to suffer afflictions also with Christ for bearing witness unto the truth. And this is the difference between the children of God and of salvation, and between the children of the devil and of damnation: that the children of God have power in their hearts to suffer for God’s word; which is their life and salvation, their hope and trust, and whereby they live in the soul and spirit before God. And the children of the devil in time of adversity fly from Christ, whom they followed feignedly, their hearts not sealed with his holy and mighty Spirit; and get them to the standard of their right father the devil, and take his wages, the pleasures of this world, which are the earnest of everlasting damnation: which conclusion the twelfth chapter to the Hebrews well confirmeth, saying, “My son, despise not thou the chastising of the Lord, neither faint when thou art rebuked of him: for whom the Lord loveth, him he chastiseth; yea, and he scourgeth every son whom he receiveth.” Lo, persecution and adversity for the truth’s sake is God’s scourge, and God’s rod, and pertaineth unto all his children indifferently: for when he said, he scourgeth every son, he maketh none exception.

Moreover saith the text: “If ye shall endure chastising, God offereth himself unto you as unto sons. What son is it that the Father chastiseth not? If ye be not under correction, whereof all are partakers, then are ye bastards, and not sons.”

Forasmuch, then, as we must needs be baptized in tribulations, and through the Red sea, and a great and a fearful wilderness, and a land of cruel giants, into our natural country; yea, and inasmuch as it is a plain earnest that there is no other way into the kingdom of life than through persecution, and suffering of pain, and of very death, after the ensample of Christ; therefore let us arm our souls with the comfort of the scriptures: how that God is ever ready at hand, in time of need, to help us; and how that such tyrants and persecutors are but God’s scourge, and his rod to chastise us.

And as the father hath alway, in time of correction, the rod fast in his hand, so that the rod doth nothing but as the father moveth it; even so hath God all tyrants in his hand, and letteth them not do whatsoever they would, but as much only as he appointeth them to do, and as far forth as it is necessary for us. And as, when the child submitteth himself unto his father’s correction and nurture, and humbleth himself altogether unto the will of his father, then the rod is taken away; even so, when we are come unto the knowledge of the right way, and have forsaken our own will, and offer ourselves clean unto the will of God, to walk which way soever he will have us, then turneth he the tyrants; or else, if they enforce to persecute us any further, he putteth them out of the way, according unto the comfortable ensamples of the scripture.

Moreover, let us arm our souls with the promises both of help and assistance, and also of the glorious reward that followeth. “Great is your reward in heaven,” saith Christ, Matthew 5; and, “He that knowledgeth me before men, him will I knowledge before my Father that is in heaven;” and, “Call on me in time of tribulation, and I will deliver thee,” Psalm 50; and, “Behold the eyes of the Lord are over them, that fear him, and over them that trust in his mercy, to deliver their souls from death, and to feed them in time of hunger.” Psalm 33. And in Psalm 34 saith David: “The Lord is nigh them that are troubled in their hearts, and the meek in spirit will he save. The tribulations of the righteous are many, and out of them all will the Lord deliver them. The Lord keepeth all the bones of them, so that not one of them shall be bruised. The Lord shall redeem the souls of his servants.” And of such like consolation are all the psalms full. Would to God when ye read them ye understood them! And, Matthew 10 “When they deliver you, take no thought what ye shall say; it shall be given you the same hour what ye shall say: for it is not ye that speak, but the Spirit of your Father which speaketh in you.” “The very hairs of your head are numbered,” saith Christ also, Matthew 10. If God care for our hairs, he much more careth for our souls, which he hath sealed with his holy Spirit. Therefore saith Peter, “Cast all your care upon him; for he careth for you.” ( 1 Peter 5) And Paul, 1 Corinthians 10 saith: “God is true, he will not suffer you to be tempted above your might.”

And Psalm 55 “Cast thy care upon the Lord.”

Let thy care be to prepare thyself with all thy strength, for to walk which way he will have thee; and to believe that he will go with thee, and assist thee, and strengthen thee against all tyrants, and deliver thee out of all tribulation. But what way, or by what means he will do it, that commit unto him and his godly pleasure and wisdom, and cast that care upon him.

And though it seem never so unlikely, or never so impossible unto natural reason, yet believe stedfastly that he will do it: and then shall he (according to his old use) change the course of the world, even in the twinkling of an eye, and come suddenly upon our giants, as a thief in the night, and compass them in their wiles and worldly wisdom. “When they cry, Peace and all is safe, then shall their sorrows begin, as the pangs of a woman that travaileth with child:” and then shall he destroy them, and deliver thee, unto the glorious praise of his mercy and truth. Amen.

And as pertaining unto them that despise God’s word, counting it as a fantasy or a dream; and to them also that for fear of a little persecution fall from it, set this before thine eyes; how God, since the beginning of the world, before a general plague, ever sent his true prophets and preachers of his word, to warn the people, and gave them time to repent. But they, for the greatest part of them, hardened their hearts, and persecuted the word that was sent to save them. And then God destroyed them utterly, and took them clean from the earth. As thou seest what followed the preaching of Noe in the old world; what followed the preaching of Lot among the Sodomites; and the preaching of Moses and Aaron among the Egyptians; and that suddenly, against all possibility of man’s wit.

Moreover, as oft as the children of Israel fell from God to the worshipping of images, he sent his prophets unto them; and they persecuted and waxed hard-hearted: and then he sent them into all places of the world captive.

Last of all, he sent his own Son to them, and they waxed more hardhearted than ever before: and see what a fearful example of his wrath and cruel vengeance he hath made of them to all the world, now almost fifteen hundred years.

Unto the old Britons also (which dwelled where our nation doth now) preached Gildas; and rebuked them of their wickedness, and prophesied both to the spiritual (as they will be called) and unto the lay-men also, what vengeance would follow, except they repented. But they waxed hardhearted; and God sent his plagues and pestilences among them, and sent their enemies in upon them on every side, and destroyed them utterly.

Mark also, how Christ threateneth them that forsake him, for whatsoever cause it be; whether for fear, either for shame, either for loss of honor, friends, life, or goods. “He that denieth me before men, him will I deny before my Father that is in heaven. He that loveth father or mother more than me, is not worthy of me.” All this he saith Matthew 10. And in Mark 8 he saith: “Whosoever is ashamed of me, or my words, among this adulterous and sinful generation, of him shall the Son of Man be ashamed when he cometh in the glory of his Father with his holy angels.”

And Luke 9 also: “None that layeth his hand to the plough, and looketh back, is meet for the kingdom of heaven.”

Nevertheless yet, if any man have resisted ignorantly, as Paul did, let him look on the truth which Paul wrote after he came to knowledge. Also, if any man clean against his heart (but overcome with the weakness of the flesh), for fear of persecution, have denied, as Peter did, or have delivered his book, or put it away secretly; let him (if he repent,) come again, and take better hold, and not despair, or take it for a sign that God hath forsaken him. For God ofttimes taketh his strength even from his very elect, when they either trust in their own strength, or are negligent to call to him for his strength. And that doth he to teach them, and to make them feel, that in that fire of tribulation, for his word’s sake, nothing can endure and abide save his work, and that strength only which he hath promised. For the which strength he will have us to pray unto him night and day, with all instance.

Knowing You, Jesus

A beautiful song, and an excellent anthem for all who have forsaken those things that perish in favor of the one good thing that will never be taken from them.

Please pray for Iranian believer Youcef Nadarkhani

Iranian Christian pastor Youcef Nadarkhani has been sentenced to death for the crime of apostasy from Islam. The sentence, death by hanging, was recently upheld by the Iranian Supreme Court; however, the sentence is unlikely to be carried out before September. The following is the latest update from Voice of the Martyrs:

Death Sentence Annulled Temporarily

On Sunday, Iran's supreme court has overturned a death sentence handed down to Youcef Nadarkhani.

"The supreme court has annulled the death sentence and sent the case back to the court in Rasht, asking the accused to repent," Mohammad Ali Dadkhah said.

The court’s decision will lift the death sentence only if Youcef recants his Christian faith. It is not clear what will happen if he does not recant.

Youcef’s lawyer was also sentenced on Sunday to nine years in jail and a 10-year ban on practicing law or teaching at university for "actions and propaganda against the Islamic regime".

View more information on Youcef Nadarkhani's "prisoner alert" profile:
http://www.prisoneralert.com/pprofiles/vp_prisoner_214_profile.html

Key Questions for Pretribulationists

The following are some questions that I would strongly encourage pretribulationists to consider, as I believe they demonstrate that some common pretrib teachings simply are not compatible with scripture:

1. With regard to the Church in Revelation:

Pretrib teachers like to point out that the "church" is not mentioned by name between Revelation chapters 3 and 22, and thereby suppose that this must mea...n that the church has been raptured and is already in Heaven. However, I note two things about this:

First, given that the church is not mentioned by name AT ALL, neither on the earth nor in Heaven, does this argument not cut both ways? Why is the mere absence of the term sufficient grounds for arguing that the church cannot be on earth, when it is not mentioned as being in Heaven, either?

Second, while specific local congregations of believers ("churches") are mentioned in Revelation, the Church, as in the entire body of Christ, is never mentioned at all. Check a concordance and you'll see that every use of the word "church" in Revelation is either in the plural form or else applies to a specific 1st Century congregation. Consequently, how can we establish the Church's location when the corporate body of Christ is never mentioned by that term in the entire book?

2. With regard to Matthew 24:

Most pretrib teachers that I've heard and read argue that Matthew 24:29-31 does not reference the rapture at all. In their view, it portrays only the actual second coming (the "glorious appearing") of Christ and, therefore, does not apply to the Church.

But then, if this is so, why do they continue to use this verse and apply it to the rapture?

Matthew 24:36 - "But of that day and hour no one knows, not even the angels of heaven, but My Father only."

If Matthew 24 is only a discussion of the second coming, then isn't it a mistake to apply this verse to the rapture? Wasn't Jesus really saying that no one knows the day or hour of the glorious appearing, rather than the rapture?

3. With regard to the Marriage Supper of the Lamb:

Revelation 19 tells us that the marriage supper of the Lamb is proclaimed just before John sees Jesus coming on a white horse to overthrow the Beast and the False Prophet (an indisputable second coming reference). Only then is the bride said to be "ready".

If the church is the "bride of Christ" and is raptured 7 years prior to the second coming, how is it that she is only declared to be ready for marriage at the time of the second coming?

Heirs of the Promise

A new blog from Tim Warner of Oasis Christian Church and Answers in Revelation.org:

‘Heirs of the Promise’ is dedicated to promoting the ancient hope of Apostolic Christianity, the restoration of the earth and resurrection of the body to enjoy the everlasting inheritance in the Land God promised to Abraham and his ‘Seed.’ This was the hope that sustained the early Christians who faced persecution, sword, flames, and wild beasts. While Jews and Muslims fight over who has a right to the Land, the rightful heirs (Christians) have swallowed the pagan hope of ascending into the heavens. If we are to successfully navigate the last “time of trial” just before Jesus returns, this ancient hope must be restored.

Heirs of the Promise

Sing Hallelujah to the Lord

A simple but beautiful worship song.

The Parable of the 10 Virgins – a Warning to Christians in the Last Days

Among the teachings of Jesus, the parable of the 10 Virgins, found in Matthew chapter 25, ranks as one of the most grave. In it, the Lord presents a warning, namely that some of those who set out with the best of intentions to find the kingdom of God will not enter it, but will find themselves turned away in the end. As such, this is not a teaching that we can afford to misunderstand.

Bible teachers have speculated as to the finer points of meaning within the word pictures that Jesus presents in the parable, but I find that many seem to agree on a few key points. While all ten virgins represent professing Christians, only five of them are thought to be genuine believers, as only these have sufficient oil (which is interpreted as being the Holy Spirit) by which to make it through the night and enter the kingdom.

While this viewpoint is held by men who are highly esteemed, I believe that it is based on some false assumptions, and that a failure to properly understand this parable poses a grave danger to Christians living in the last days, as to misunderstand the warning in this instance is also to misunderstand the nature of the danger. For this reason, I offer the following discussion of the parable, in the hope that it will help my fellow Christians prepare for the difficult times that lie ahead.

First, here is the parable itself, from Matthew 25:1-13:

“Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. 2 Now five of them were wise, and five were foolish. 3 Those who were foolish took their lamps and took no oil with them, 4 but the wise took oil in their vessels with their lamps. 5 But while the bridegroom was delayed, they all slumbered and slept. 6 “And at midnight a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’ 7 Then all those virgins arose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9 But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ 10 And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.’ 13 “Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.” (NKJV)

The Context of the Parable

The Parable of the Ten Virgins is a notable example of one of those passages of scripture that are often interpreted in a vacuum, outside of the overall context in which they are meant to be understood. In this instance, the confusion is caused by an unfortunate division between chapters 24 and 25, which are really part of the same discourse and should be viewed as a whole. For this reason, if we want to understand what Jesus is saying in Matthew 25, we need to go back and review the groundwork that He laid in chapter 24.

Matthew 24 is often referred to as “the Olivet Discourse.” It contains major revelations concerning the events that will immediately precede the second coming of Christ and the end of this age of human history, and was provided in response to a request by Jesus’ disciples to better understand these matters. Jesus provides several warnings throughout the Discourse, but He emphasizes two things in particular: first, that deception will be rampant in the last days, and second, that His disciples must pay close attention to His words and do as He commands them in order to be saved through what is to come:

3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age?” 4 And Jesus answered and said to them: “Take heed that no one deceives you. 5 For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. 6 And you will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet. 7 For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. 8 All these are the beginning of sorrows. 9 “Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. 10 And then many will be offended, will betray one another, and will hate one another. 11 Then many false prophets will rise up and deceive many. 12 And because lawlessness will abound, the love of many will grow cold. 13 But he who endures to the end shall be saved. 14 And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come…

23 “Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. 24 For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you beforehand. 26 “Therefore if they say to you, ‘Look, He is in the desert!’ do not go out; or ‘Look, He is in the inner rooms!’ do not believe it. 27 For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. 28 For wherever the carcass is, there the eagles will be gathered together…

32 “Now learn this parable from the fig tree: When its branch has already become tender and puts forth leaves, you know that summer is near. 33 So you also, when you see all these things, know that it is near—at the doors! …

42 Watch therefore, for you do not know what hour your Lord is coming. 43 But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into. 44 Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.45 Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season? 46 Blessed is that servant whom his master, when he comes, will find so doing.”

It is after these various warnings and commandments that the parable is given, and it is in light of these things that it must be understood.

The Symbolism of the Parable

Now, let’s take a look at the symbolism of the parable in light of the excerpts we have just read from Matthew 24:

“Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom.”

The first thing to note here is that all ten of these women who are said to be on their way to meet the bridegroom are called “virgins.” The Greek word translated “virgin” in this passage is parthenos, which refers to a sexually pure woman who is eligible to be married. The word is used both literally and figuratively in the scriptures. An example of its usage in a figurative sense can be found in II Corinthians 11:2, in which the Apostle Paul tells the Corinthian believers that he is “jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.” Here, Paul means it in a figurative sense in that he is trying to keep the Corinthian Christians in the pure faith. This is a reference to spiritual purity.

In His parable, Jesus uses the term “virgin” in both literal and figurative senses: literally in that the women in the story are actual virgins who are about to be married, but figuratively in the sense of the type of spiritual purity that Paul longed to see in the Corinthian Christians. This is the same purity that Jesus references in Revelation 3:4-5, when speaking to the churches: "You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy”. It is also the same purity that is characteristic of the overcoming church, as described in Revelation 19:7-9: "’Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.’ And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.”

Thus the fact that Jesus uses the term “virgin” in regard to all ten of the women in His parable is extremely significant. This means that all of them are eligible for marriage; all of them are spiritually pure; and this could not be true unless all of them represent true believers. Jesus would not have pictured unbelievers (the unrighteous, those who have not washed their garments) as virgins eligible for marriage to Himself (the Bridegroom).

“Now five of them were wise, and five were foolish. Those who were foolish took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps.”

Note that Jesus differentiates the virgins on the basis of wisdom and foolishness, not with regard to their purity; again, all ten are virgins, but five are wise and five foolish.

Now consider this: where else in scripture does Jesus separate people into categories of “wise” and “foolish”?

Matthew 7:24-27 – “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”

Thus we see that Jesus divides people into categories of “wise” and “foolish” based on their response to His teachings, and I feel that things are no different in the case of this parable, which He presents after a lengthy discourse full of warnings and commandments concerning what Christians should expect and how they should conduct themselves at the end of the age. Those who hear Him and obey what He says are represented by the wise virgins; those who hear but do not obey are represented by the foolish virgins. This is evidenced for us in how the virgins prepared themselves to meet the Bridegroom, as the wise virgins clearly put some thought into the circumstances they might encounter during their wait.

But while the bridegroom was delayed, they all slumbered and slept.

This corresponds to Jesus’ warning that we need to watch and be ready because, “the Son of Man is coming at an hour you do not expect.” The virgins knew the approximate time to go out to meet the Bridegroom, but they did not know exactly when He would arrive, and they grew weary during the wait.

A parallel can be drawn from what Jesus pictures for us here and what took place in the Garden of Gethsemane the night before the crucifixion. Jesus left His disciples with instructions to watch and pray, and then went a little farther to pray by himself. When He came back to check on the disciples, He found them sleeping:

Luke 25:45-46 – “When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. Then He said to them, "Why do you sleep? Rise and pray, lest you enter into temptation."

Interestingly, while Matthew and Mark also record this incident and tell us that the disciples slept “because their eyes were heavy,” they do not tell us that there was a specific reason for this weariness. Luke tells us that they slept because their strength was spent from sorrow, as the Lord had just told them that He was going to leave them (see John 14). Jesus, knowing this, of course, counseled them to pray, lest they enter into “temptation.”

The Greek word translated “temptation” here is peirasmos, which, according to Strong’s, carries the primary meaning of: “an experiment, attempt, trial, proving”. It’s the same Greek word that is translated “temptation” in Matthew 6:13: “And do not lead us into temptation, but deliver us from the evil one,” and “trial” in Revelation 3:10, where Jesus tells the church at Philadelphia: “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.”

As you can see from the above, biblical “temptation” does not always refer to an enticement to commit specific sins; many times it refers to testing or proving, as in a state that a person enters into when he or she is not of a fixed mindset (as in the case of having divided loyalties) and might be swayed from one path to another, or from one master to another. This is not a state that a Christian wants to enter into, as one who is being tested might well fail the test, even as the disciples did in the Garden of Gethsemane.

All of this is even more evident when we see that the Lord promised the Christians of the Philadelphia church that they would be spared the coming “hour of trial” because they had already proven themselves: “Because you have kept My command to persevere.” The standing of the Philadelphia Christians was a sure thing at the time of the Revelation; their loyalty was not divided; they were not in danger of being led astray, thus there was no need to “test” them. He commanded only that they should continue to hold on until the time of their reward (Revelation 3:11).

The commandment to pray with regard to temptation is, therefore, of two-fold value to us: first, in that God would see fit not to subject us to it, and second, in that our focus should remain fixed on Him, ensuring that we will not be distracted or led astray from Him. The command is of crucial importance to all Christians, but it will be even more important to Christians living in the last days, as the trials to come will be especially severe. Only those who are fixed on the Lord and actively relying on Him will stand firm in the face of the Enemy: the coming first “beast” of Revelation 13, the “little horn” of Daniel 7:

Revelation 13:7 – “And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.” 

Daniel 7:25 - “And he shall speak [great] words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.”

The Aramaic word translated “wear out” in Daniel 7:25 is bĕla', which, according to Strong’s carries a connotation of “to harass constantly.” God’s people who face the great end-time ruler will be confronted with relentless persecution; many will be taken captive and others will be killed. As John writes in Revelation 13:10 – “If anyone is to go into captivity, into captivity he will go. If anyone is to be killed [or ‘kills’] with the sword, with the sword he will be killed. This calls for patient endurance and faithfulness on the part of the saints.” (NIV)

All of this is to show that, in the Parable of the 10 Virgins, when Jesus speaks of the virgins falling asleep during their wait for the Bridegroom, I believe He is painting a picture of the weariness that will overcome Christians in the last days as they face the worst that Satan can throw at them, just as the disciples were overcome by sorrow in the Garden of Gethsemane.

And at midnight…

Literally, in the middle or midst of the hours of darkness; the deepest part of the night. Perhaps a picture of the worst part of the Great Tribulation, when things seem darkest.

a cry was heard: ‘Behold, the bridegroom is coming; go out to meet him!’ Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’ And while they went to buy, the bridegroom came…

While many Bible teachers view the oil as the Holy Spirit, this interpretation does not seem feasible due to the constraints of the word picture that Jesus presents. The wise virgins took along oil for their lamps, while the foolish did not; and later, the foolish went off to buy oil for their lamps, which they were apparently able to do. None of this imagery is consistent with what we know of the person of the Holy Spirit or His ministry in the life of the believer. The Holy Spirit is not a commodity to be bought and sold, as the Apostle Peter explained to Simon the Sorcerer in no uncertain terms (see Acts 8:9-24). Nor can we fill ourselves with the Holy Spirit, whereas it was up to the women in this story whether they took any oil with them. Nor can we simply turn the Spirit on and off, whereas the women in this story were able to light their lamps of their own accord.

The lamp imagery that Jesus uses is much more consistent with preparation based upon His warnings and commandments, as outlined previously in Matthew 24. It was His intention that we should pay careful attention to His words, in order that they might serve as a guide to us; and at least one well-known passage of scripture reinforces this idea with similar imagery:

Psalm 119:100-105 – “I understand more than the ancients, because I keep Your precepts. I have restrained my feet from every evil way, that I may keep Your word. I have not departed from Your judgments, For You Yourself have taught me. How sweet are Your words to my taste, Sweeter than honey to my mouth! Through Your precepts I get understanding; Therefore I hate every false way. Your word is a lamp to my feet and a light to my path.”

The Word of God is the lamp and light by which faithful Christians are able to find their way through the darkness of this life, and the instructions provided in Matthew 24 are for the coming Great Tribulation – the greatest period of darkness the world will ever know. As difficult as that time will be, those who hold fast to the Lord’s warnings will know what to expect and how to weather the storm. His teachings will be the lamp and light by which the wise will find their way. The foolish will not be so fortunate.

And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.’

Under ordinary circumstances, a person who has no light of their own can follow along by the light of someone else’s lamp, but such is not the case in this parable. Here, it was necessary that each of the women have her own light. This is instructive for us in that it shows that every Christian’s walk of faith is an individual journey. No one else’s faith can suffice for you; you must believe and follow the Lord for yourself.

So it will be at the end of the age as well. The wise will endure and overcome through personal faith, being watchful of the times and having prepared themselves in advance according to the Lord’s teachings. But the foolish will discover that their lamps will go out at the worst possible moment because they were not ready to endure a long night.

And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!’ But he answered and said, ‘Assuredly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

Our coming Kadesh Barnea

As we have already seen, I believe that the foolish virgins described in Matthew 25 represent Christians who are disobedient to the Lord’s command to prepare for His coming, and it behooves us to note that the scriptures often equate disobedience with unbelief. A prominent example of this can be found in the book of Hebrews:

Hebrews 3:5-11 - "And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken afterward, but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end. Therefore, as the Holy Spirit says: ‘Today, if you will hear His voice, do not harden your hearts as in the rebellion, In the day of trial in the wilderness, where your fathers tested Me, tried Me, and saw My works forty years. Therefore I was angry with that generation, and said, 'They always go astray in their heart, and they have not known My ways.' So I swore in My wrath, 'They shall not enter My rest.'"

 This is a reference to Israel’s rebellion at Kadesh Barnea (see Numbers 13-14).

Hebrews 3:12-19 - "Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called "Today," lest any of you be hardened through the deceitfulness of sin. For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end, while it is said: "Today, if you will hear His voice, do not harden your hearts as in the rebellion." For who, having heard, rebelled? Indeed, was it not all who came out of Egypt, led by Moses? Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness? And to whom did He swear that they would not enter His rest, but to those who did not obey? So we see that they could not enter in because of unbelief."

In spite of all that God had done for them in delivering them from Egypt and sustaining them in the wilderness with many miracles, and in spite of the urging of godly men like Joshua and Caleb, when it came time to enter the promised land the bulk of Israel turned away in rebellion (being in great fear of the Canaanites who inhabited the land). Some even proposed that they choose a new leader and return to Egypt (Numbers 14:1-4). In His wrath, God denied them entrance to the land, promising it instead to their children (and to Joshua and Caleb); and in referencing this incident in Hebrews, the apostle is challenging his readers to avoid the same trap of disobedience resulting from unbelief.

The Church will face its own Kadesh Barnea in the coming Great Tribulation, at which time believers will have to decide whether they will hold to Christ and move forward in faith, forsaking everything for Him, or else “shrink back to destruction” (Hebrews 10:39). And as most of Israel fell short of the promised land due to unbelief, so Jesus warns us that many who profess His Name will indeed fall short of the kingdom in the time of the end. Because of deception and persecution, they will be “offended” (from the Greek skandalizō, meaning to stumble due to an impediment, like tripping over a rock) and will turn away, even to the point of hating and betraying one another. They will abandon the Lord because they will not trust Him to sustain them through this time of trial. They will forget His power and promises in the face of terrible times, seeing nothing but their temporary situation and what they stand to lose by remaining faithful to Christ. Others will be caught up in the affairs of the world and will be taken off-guard and overwhelmed.

Scripture warns us of these dangers repeatedly:

Luke 8:11, 13-14 – “Now the parable is this: The seed is the word of God… But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation [or testing, proving] fall away. Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.” 

Mark 8:34-35 – “And when he had called the people [unto him] with his disciples also, he said unto them, ‘Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.’” 

Luke 14:26-27 – “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple.” 

Luke 17:26-33 - "And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed [them] all. Even so will it be in the day when the Son of Man is revealed. In that day, he who is on the housetop, and his goods [are] in the house, let him not come down to take them away. And likewise the one who is in the field, let him not turn back. Remember Lot's wife. Whoever seeks to save his life will lose it, and whoever loses his life will preserve it.” 

Luke 21:34-36 – “But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."

The Flock is Ripe for Scattering

Unfortunately, in spite of the plain warnings of Jesus and His apostles, the modern Church is woefully unprepared to face the trials to come, the great Kadesh Barnea at the end of this age. Lulled into a false sense of security by “easy believism”, “prosperity” teachings, unconditional eternal security and the constant assurance of well-known prophecy teachers that the Church will not see the Great Tribulation because “Christ wouldn’t beat His wife,” the Church (particularly in America) is largely complacent and materialistic, a flock ripe for scattering when the wolf finally arrives.

Indeed, Jesus’ letter to the church at Laodicea might well have been written to us:

Revelation 3:15-17 – “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, 'I am rich, have become wealthy, and have need of nothing'--and do not know that you are wretched, miserable, poor, blind, and naked…”

Material goods are not evil in and of themselves, but the love of them in place of the love of God and His things is most certainly evil, and it will keep many out of the kingdom:

Matthew 19:23-24 – “Then Jesus said to His disciples, ‘Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’" 

Luke 12:16-21 – “Then He spoke a parable to them, saying: ‘The ground of a certain rich man yielded plentifully. And he thought within himself, saying, 'What shall I do, since I have no room to store my crops? So he said, 'I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. And I will say to my soul, ‘Soul, you have many goods laid up for many years; take your ease; eat, drink, [and] be merry.’ But God said to him, 'Fool! This night your soul will be required of you; then whose will those things be which you have provided?' So [is] he who lays up treasure for himself, and is not rich toward God.’"

Be honest: think of your local congregation and ask yourself: how many will stand when serious persecution comes? When it’s no longer convenient to be a Christian? When believers will gather together in secret to mourn and pray, rather than for refreshments and ‘movie night’? When their dearest friends and family turn hatefully against them? When those who once sang hymns with them on Sunday morning turn them in to the authorities? When the choice is Jesus or your life, Jesus or your possessions, Jesus or food and medicines, Jesus or being warm at night, Jesus or decent clothes, Jesus or a roof over your head, Jesus or the approval of friends and family?

Watch and Pray – Warn the Church

Brothers and sisters, the hour is late. The times in which we now live strongly resemble Jesus’ description of the “beginning of sorrows”; and we can ill-afford to forget what the Lord said would follow that time:

“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold.”

Given the current climate on the world scene, this may happen quickly, possibly even as the result of one specific incident that could turn the nations of the world against anyone who openly follows Jesus Christ. There may be very little warning, very little time to prepare. Christians who are caught off-guard could easily panic and succumb to the temptation to forsake the faith in order to save their lives and/or possessions, particularly if they find that their own friends and family have turned against them and their old comforts and securities are gone. Some will turn aside to follow false prophets who will deceive them with demonically-empowered miracles. Those who have been taught that they will not experience the Great Tribulation may turn against the faith in bitterness, angry with the churches that taught them and the Jesus that did not come for them when they thought He would. They, too, may become “enemies of the cross of Christ,” even as those over whom the apostle Paul mourned in his day.

The Parable of the 10 Virgins isn’t just a quaint story that Jesus told to amuse His disciples or a puzzle He left for theologians to solve; it’s a deadly serious warning, and we dare not ignore or misunderstand it. Prepare yourself now, mentally, emotionally and spiritually (and help others to prepare) to surrender everything, and, if need be, everyone, for the sake of Christ and the hope of His kingdom.

The Bridegroom is coming. Don’t wake up at midnight and find that your light is going out because you weren’t ready!

Operation Intervention - Praying for the End of Abortion

Genesis 4:10 – “And He [God] said, "What have you done? The voice of your brother's blood cries out to Me from the ground.”


The Bible is clear that one of the things that God hates most is the shedding of innocent blood, and there is no more innocent blood on earth than that of the unborn.

Since the Supreme Court’s landmark decision in the case of Roe v. Wade, millions of unborn babies have been cruelly murdered under the full protection of the law, and we can be sure that this most innocent blood cries out mightily to God. He knows their pain and uncomprehending terror. Their silent screams ring in His ears. Children in particular are dear to His heart, and we can rest assured that, just as He judged the Canaanites and – later – Israel for killing their own children, He will ultimately judge America. It is true that God is patient, not willing that any should perish; but even His divine patience has a limit, and when that limit is reached and He sets His face against a nation, then, as He once explained to the prophet Jeremiah, not even the most righteous of men can dissuade Him from visiting His wrath on that nation (Jeremiah 15:1).

The evidence of recent years suggests that God is already beginning to withdraw His hand of blessing from our country for its many sins, including abortion, but the fact that America is still standing is proof that there may yet be time for us to repent as a people. Christian leaders and laymen are out there fighting the good fight on this issue every day, and the prayers of the saints rise up before God continually on behalf of the unborn and for our wayward country’s repentance; but for all of our efforts, I believe that the Church in general has spent more time trying to wage this battle as a political fight, rather than appealing for God’s own direct intervention.

For my part, I believe that the time has come to do just that: to call upon God to show His hand, to reveal Himself against this modern holocaust; and I believe that if we His saints are willing to call upon Him earnestly and in unity, He will do just that.

To that end, I would like to ask that my fellow brothers and sisters join me in calling upon the Lord to act openly on this matter, and in the following specific ways:

1. Pray that the Spirit of God would move in the hearts and minds of women and young girls who are considering abortions, many of whom are undoubtedly very frightened and under tremendous pressure from friends and loved ones to abort their unborn children. Pray that these women would be filled with love for their unborn little ones, that they would cross paths with godly influences who will give them good counsel and aid, and, most importantly, that they will turn to Christ, providing life for their unborn little ones and finding new life for themselves in the process. As much as we might hate abortion itself, we must act in love toward the women who are caught up the struggle over it and pray that God's mercies will abound toward them.

2. Pray that, in the case of those women who intend to go through with having an abortion no matter what, that God would directly intervene in His great mercy and take the spirits of those unborn children to Himself before they can be killed – all at once sparing those babies a horrible death and getting the attention of the mothers and those in the abortion industry – and, further, that He would close up the wombs of these women until such time as they repent, so that they can shed no more innocent blood. Were this to happen on a large scale, it would be a powerful evidence of the presence of God, which could well lead to nationwide repentance.

3. Pray that the Spirit of God would move in the hearts and minds of those in the abortion industry itself, causing them to turn away from this sin and to come to Christ. Once again, although we despise the practice of abortion, we must act in a Christlike manner to those who are caught up on both sides of it. God is not willing that ANY should perish but that ALL should come to repentance.

4. Pray that, in the case of those in the abortion industry who refuse to turn away from this sin, God would take away their ability to do further harm, according to His own will and justice but in such a way as would be evident to all. This request must be made in a spirit of humility, acknowledging that, but for the grace and kindness of God, we would all be under His wrath. We should not wish nor ask for condemnation to fall upon anyone, but simply desire that God would intervene against the abortion industry in a manner that would show His presence, spur the country to repentance, and deprive the industry of the power to harm any more innocent, unborn children.

5. Pray that, in the case of those women who have had abortions but have since come to Christ, and yet are tormented by the mistake they made, that God would act to heal them through His Spirit and His people, even opening their wombs and blessing them with new life, if He is so willing.

It may seem strange to some that I'm calling upon Christians to pray for God's own direct intervention to end abortion, but the fact of the matter is that God will eventually take direct action on this matter anyway – in vengeance. It is my hope that, by praying in unity along these lines, He will see fit to intervene in mercy instead, sparing more precious little lives and calling many to repentance and salvation in Jesus.

In the Sermon on the Mount, the Lord Jesus said that those who show mercy will be shown mercy, and one way in which we can show mercy is to cry out for those who cannot cry for themselves. Join me in crying out for our God to openly display His power and to bring the tragedy of abortion to an end.

The Potter's House - a place of brokenness and renewal

Jeremiah 18:1-6 - "The word which came to Jeremiah from the LORD, saying: 'Arise and go down to the potter's house, and there I will cause you to hear My words.' Then I went down to the potter's house, and there he was, making something at the wheel. And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make. Then the word of the LORD came to me, saying: 'O house of Israel, can I not do with you as this potter?" says the LORD. "Look, as the clay [is] in the potter's hand, so [are] you in My hand, O house of Israel!'" (NKJV)

Do you desire to serve God? Have you ever asked Him to use you? If so, then be warned now: your journey into the deeper things of God will lead you to the potter's house. There, He will break you and re-make you into the vessel He wishes you to be, the vessel He needs you to be if you are to do His works.

Most of us know that, "if any man be in Christ, he is a new creature," but we sometimes fail to realize that renewal is not something that takes place in its entirety when we're born again. Renewal, or "sanctification," begins at the point of the new birth -- and sometimes dramatically so -- but it continues and becomes more profound as we progress in the Christian life. The Holy Spirit digs down deep within us, rooting out sinful attitudes and patterns of behavior, turning over the old, dry soil of our hearts and planting seed from which an entirely new type of fruit will grow, if we permit it. God's purpose in redeeming us is not merely to save us from His wrath, but to make us righteous, to conform us to the image of His Son, the Lord Jesus Christ.

"And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what [is] that good and acceptable and perfect will of God." - Romans 12:2

"Let this mind be in you which was also in Christ Jesus, who...made Himself of no reputation, taking the form of a bondservant..." - Philippians 2:5, 7

"for it is God who works in you both to will and to do for [His] good pleasure." - Philippians 2:13

"But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control." - Galatians 5:22

"but as He who called you [is] holy, you also be holy in all [your] conduct, because it is written, "Be holy, for I am holy." - 1 Peter 1:15-16

"For it was fitting for Him, for whom [are] all things and by whom [are] all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings." - Hebrews 2:10

The Holy Spirit of God knows our weaknesses; He sees the faults we would prefer to glance over; He sees our pride; He knows where our confidences lie, He sees everything in us that is contrary to the will and character of God, everything we protect and nourish within ourselves; and it these things that He must change.

Are you frequently impatient? You may expect find in yourself in more and more situations that require you to wait.

Do you have problems controlling your anger? You will made to feel the futility of it.

Are you self-assured, feeling as though you can handle anything? You may soon find yourself profoundly powerless.

Are you anxious, constantly seeking validation or a sign? There will be times when you will feel as though your prayers are bouncing off of the ceiling.

Do you feel as though you're better than others and probably pretty well off in the eyes of God? Prepare to be slapped in the face with your own sinfulness and inadequacy.

The Christian life is primarily one of dying to self in order to "take up the cross" and follow in the footsteps of Christ, and dying is always difficult. As the body will fight to resist physical death, so our sin nature, our "old man," as the Apostle Paul called it, will fight to resist the renewing work of the Spirit.

"For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish." - Galatians 5:17

"Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul..." - 1 Peter 2:11

A.W. Tozer once wrote: "It is doubtful that God can use a man greatly until He hurts him deeply." The more profoundly you wish to be used of God, the more profoundly you can expect to be humbled by Him, to the point where you may think Him cruel. With the apostle Paul, you may find yourself crying out, "O wretched man that I am!" With the prophet Isaiah, you may exclaim, "I am undone!" As the potter continues to break and reshape you, there may be times when you will find it difficult to believe that He could even love you, let alone use you.

It's never easy to come face-to-face with our own sinfulness and inadequacies. It will shake a man to the very center of his being to see himself in light of the majesty, holiness and power of Almighty God, and this is precisely what the Lord intends it should do. He will not build on another's foundation. He will take us down to the quick, He will shatter us in order to rebuild us in conformity to Christ. He will take away anything and everything we rely on in order to force us to rely on Him alone. He will empty us of worldly things in order to fill us with spiritual things. He will bring us low in order to rid us of the sinful pride that would otherwise lead us to claim His glory for ourselves.

It is in the depths of such abject humility and emptiness, painful though it is, that He can at last begin to fill us with Himself. It is when all of our pride and earthly or inward dependencies are broken that we can truly see our need for the all-sufficiency of Christ. It is then that we will give glory to God with each step we take, knowing deep within ourselves that whatever good we accomplish must be the work of Christ in us, rather than anything we have done on our own, as we will have come to understand just how weak we really are in and of ourselves.

"I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every [branch] that bears fruit He prunes, that it may bear more fruit...I am the vine, you [are] the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing." - John 15:1-2, 5

There is no greater honor in life than to be used by God for the service of His kingdom, no greater pursuit than to seek first the kingdom of God and His righteousness. But, friend, you must understand that before God can use you, you must be usable; and the more deeply He intends to use you, the more deeply He must first remake you. My purpose here is not to discourage you, but merely to warn you that this remaking, this renewal or sanctification, is often very painful because it requires us to surrender the things that are most deeply rooted within us. To change in cooperation with the work of the Spirit requires patience and trust. You will either change into conformity with His will, or you will grow bitter against Him. It is, therefore, essential that you understand what He is doing in you and that you yield to His lordship.

There is no such thing as a single visit to the potter's house. The process of sanctification is life-long, as the footsteps of the Savior stretch on ever before us, always crossing new terrain - sometimes through beautiful mountaintops and fields of plenty, but oftentimes through the valley of the shadow. To endure, to press on in fighting the good fight and finishing your race, you must keep your eyes on the ultimate good that God intends and the promises He has made to you.

Surrender to His sovereignty. Believe in His love for you. Give Him glory when you least feel like it. Trust Him when you cannot "see" Him in the events of your life. Turn away from doubt, believing that "He who promised, is faithful." "Set your mind on things above, not on things below." Thank God for what He is doing in you, even though you may not understand it at the moment. Learn to walk in the Spirit, which is being mindful of the things of God and putting His word into practice in your daily life. Forsake sin. Don't cover your faults before Him, but acknowledge them for what they are. Don't compare yourself to your fellow men (or at least how they appear to you on the outside - the Lord knows their hearts), but compare yourself to the word of God and to His holy character. Lay hold on that which is eternal, rather than that which is temporary.

"Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that [is] in the world--the lust of the flesh, the lust of the eyes, and the pride of life--is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever." - 1 John 2:15-17

So when you find yourself being broken and remade yet again, rejoice, no matter how painful the process may be and how often it occurs. It is His love that is shaping you. He is emptying you that Christ may fill you and shine forth from you.

He is bringing you to glory!

"Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares [us], and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of [our] faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God." - Hebrews 12:1-2

"Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. Therefore strengthen the hands which hang down, and the feeble knees, and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed." - Hebrews 12:11-13

"Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure." - 1 John 3:2-3